I promised I would take you for Teatime at Marshbeck. Today is as good a day as any. LHPs are leisure, home and personal informatic sets and this piece first appeared in the revised 1983 edition of The Sane Alternative by James Robertson. It is the afternoon of 5th January 2050. A few days ago the 21st century reached the half-way mark. The occasion has made people think. They are still talking about the New Year Celebrations, and the various ideas about the past and the future that came up.. Emily Malik, Eskimo Johnson, and their two children, Bruno (aged eight) and Shantih (aged six), are a typical English family group. Their way of life is typical too. They live in a village called Marshbeck a few miles from a town centre called Trentside about a hundred and fifty miles from London.
Emily and Eskimo originally came to Marshbeck as a result of a contact made through the LHP. A house and work-role had become vacant and the members of the cluster concerned were seeking a new family group to take the place of the people who had left. As they were reminded during the New Year celebrations, their grandparents and great grandparents seventy years ago did not have LHPs linked to the worldwide networks. The possibility of combining telephones, television sets and computer terminals had long been foreseen but it was not until after 1990 that LHPs began to come in as standard domestic equipment. Similarly, it was not until the ‘90s that clusters of houses owned in common by the residents came in as a regular form of home occupation and neighbourhood living, after the final breakdown of the old money system had brought publicly provided housing virtually to an end and put personal house purchase out of most people’s reach.
Emily’s and Eskimo’s predecessors at Marshbeck has been invited to move to PISCES (the Pacific Inter Species Communication and Empathy School) in Tahiti to work out their growing commitment to the Marine Consciousness Movement. The cluster needed someone to take their house who would also take responsibility for managing the minifarm. This suited Emily well and Eskimo discovered that the Biodegradable Plastics and Recycling Unit in Trentside would give him three days work a week, monitoring their automated quality control. He also found that the Marshbeck Community Health Centre would be an ideal place to develop his capacities as a healer. So Emily and Eskimo visited Marshbeck and met the residents of the cluster. Then both sides made a few enquiries, agreement was quickly reached, and the newcomers moved in and took up their share in the common ownership.
That was about five years ago. Their cluster is a little smaller than the average. It covers about six acres. The minifarm occupies three. Buildings and private houses occupy the rest. There are three other family houses, two four-room bungalows for elderly people, one of which is shared by three people and the other by two, and a teenagers’ mess containing six bedsitters, a common room, kitchen and shower room. In addition to the teenagers’ mess and the sheds for the minifarm, other shared buildings contain: the deep-freeze units; food-processing equipment for making breads, meats, jams, chutneys, cheeses, wines, beers, and so on; the laundry; and a repair and maintenance workshop with tools for repairing clothes, household furniture and equipment, minifarm equipment, electronic and electrical equipment, bicycles and other vehicles, and buildings.
There is also a coppice, a small communications and operations office with informatic facilities more sophisticated than the ordinary living room LHPs. Several of the cluster’s residents use the coppice for their work: for example, Harley Jones does Environmental and Architectural Consultancy; Sheelah Mackenzie calculates personalised diet and exercise optimisations; and Pik Musgrove puts together multi-media skill-transfer packs. It is Pik, in fact, who - with his nineteen-year-old daughter Indira and her friend Herbert from Lagos - has dropped in on Emily and Eskimo this afternoon. Harley Jones’ mother, Meg, an elderly widowed lady who shares one of the bungalows, is also there. Pik is a recent widow; Marika, his partner, died last summer after an accident at a solar-powered bike-plane show in Arizona. Indira met Herbert during her community service last year at a Biotechnics Centre in China, where they learned to use bacteriological techniques in urban horticulture. They came back together by Round-the-World Windship just before Christmas.
Herbert remarks how strange it is that in England mid-afternoon is still called tea-time and mid-morning is still called coffee-time although it must be thirty or forty years since people living outside the tea- and coffee-growing areas of the world have drunk tea and coffee regularly. Emily doesn’t find this surprising; surely, she says, one of the functions of language is to reassure us that things haven’t changed all that much; later generations use the same words as earlier ones, and don’t recognise that what the words refer to is something quite new. Pik has recently been doing historical research with the Trentside Community Communications Society for their contribution to New Year’s Eve Worldwide. ‘Yes,’ he says, ‘and I think this is especially true of the last sixty or seventy years. The biggest changes that have taken place since the 1980s, when the great transformation gathered speed, have been intangible changes…changes in what some of our grandparents used to call software, meaning people’s ways of thinking, communicating and organising. The deep, unspoken priorities have changed…to be continued next Sunday.
